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The secret of life and its end



Allah, all praise and glory be to Him, is the Sole Possessor of the
secret of life. There is no Creator other than Him. He is also the Only
Maintainer of the factors ensuring the continuity of life represented in
air, water and food. 

Allah, Whose Majesty reigns supreme, is the Creator of the atmosphere. Certainly, the air that we all breathe is not
created by man but by Allah, all praise and glory be to Him; also the
water that we all drink is the Creation of Allah, all praise and glory be
to Him.

The factors of the continuity of life are all in the Hands of Allah, all
praise and glory be to Him.

 In this regard Allah says (what means):

“Then tell Me (about) the human semen that you emit. Is it you
who create it (i.e. make this semen into a perfect human being), or
are We the Creator?”
 (Al-Wâqi‘ah, 56: 58- 59)

The semen is one of the causes of creation. Allah, all praise and glory
be to Him, is the One Who created and originated it, maintaining life
by it from the lifetime of Adam (peace be upon him) till the Day of
Resurrection.

 Allah, Whose Majesty reigns supreme, says (what
means):

“Tell Me! The water that you drink. Is it you who cause it from
the rain clouds to come down, or are We the Causer of it to come
down?” 
(Al-Wâqi‘ah, 56: 68-69)

We then move to the ending of life, also decreed by Allah. For no one
is capable of granting immortality to himself or to others. 

Allah, all
praise and glory be to Him, says to His Messenger (may Allah bless
him and grant him peace) (in His Noble Book what means): “And We
granted not to any human being immortality before you (O Muhammad), then if you die, would they live forever?” 
(Al Anbiyâ’, 21: 34)

Allah, all praise and glory be to Him, says
(what means): 

“How can you disbelieve in Allah? Seeing that you
were dead and He gave you life. Then He will give you death, then
again will bring you to life (on the Day of Resurrection) and then
unto Him you will return.” 
(Al-Baqarah, 2: 28)

O Allah, whom amongst us You keep alive, then let such a life be upon Islam, and whom amongst us You take unto Yourself, then let such a death be upon faith.

Aameen

“And the Firmament has He raised high, and He has set up the Balance (of Justice).”

And to elaborate on it, I can put forth the case of a man who owned nothing in this life but an expensive house, and he sold this house and got paid in cash.  In one pocket he had the counterfeit money detector and in the other one the numbers of the counterfeit banknotes, but he failed to make use of either.  If this man, after having sold the house, had found out that all the money he had received was counterfeit, his loss would be tremendous but he would be the only one to blame because he used neither the detector nor the list of counterfeit banknotes.  The numbers, in our case, represent the orders of the deen, whereas the detector is the faculty of reasoning.  Hence, reasoning is considered the second essential element of the Mandate and its objective.   The principles of the faculty of reasoning   That means that, being human, you can't comprehend anything using your faculty of reasoning unless there is a cause for it, an objective and harmony in it.  Man can't be in two places, say Makkah and Riyadh, at the same time; it would be irrational, but the point here is that the Universe has a cause, so nothing takes place in it without a reason or an objective, and without being in complete harmony. The principles of cause, objective, and harmony are within your reasoning; so the faculty of reasoning is the second element.   The role of reasoning in knowing Allah:   The mission of reasoning is to verify transmission   What is the role of reasoning in knowing Allah? Its task is twofold.  The gist of the deen is transmission: We have the Qur'an, which is the recited revelation and the sunnah (all acts and sayings of the Prophet, may Allah bless him and grant him peace), which is the revelation that is not recited.  The essence of the deen is to get to know Allah, so reason comes before transmission to verify its truth, and then after verification, the task it has to carry out is to comprehend it. Reason is not meant to judge the transmission –the main part of the deen.  Accordingly, 50 years ago reason couldn't have comprehended the possibility of recording 7000 books on a disk, given the fact that each title consists of 40 chapters, every chapter consists of 400 pages, every page contains 80 lines, each line has 15 words and every word 5 letters.  Reason is reality-oriented, while Revelation is related to the Creator. Hence, Revelation is the source, whereas reason is the verification tool of transmission in the first place, and comprehension tool in the second place.  To be continued... In Sha Allah  May Allah  ﷻ Bless us and guide us in all our affairs  Aameen


And to elaborate on it, I can put forth the case of a man who owned nothing in this life but an expensive house, and he sold this house and got paid in cash. 
In one pocket he had the counterfeit money detector and in the other one the numbers of the counterfeit banknotes, but he failed to make use of either. 
If this man, after having sold the house, had found out that all the money he had received was counterfeit, his loss would be tremendous but he would be the only one to blame because he used neither the detector nor the list of counterfeit banknotes. 
The numbers, in our case, represent the orders of the deen, whereas the detector is the faculty of reasoning. 
Hence, reasoning is considered the second essential element of the Mandate and its objective. 

The principles of the faculty of reasoning

That means that, being human, you can't comprehend anything using your faculty of reasoning unless there is a cause for it, an objective and harmony in it. 
Man can't be in two places, say Makkah and Riyadh, at the same time; it would be irrational, but the point here is that the Universe has a cause, so nothing takes place in it without a reason or an objective, and without being in complete harmony.
The principles of cause, objective, and harmony are within your reasoning; so the faculty of reasoning is the second element.

The role of reasoning in knowing Allah:

The mission of reasoning is to verify transmission

What is the role of reasoning in knowing Allah? Its task is twofold. 
The gist of the deen is transmission: We have the Qur'an, which is the recited revelation and the sunnah (all acts and sayings of the Prophet, may Allah bless him and grant him peace), which is the revelation that is not recited. 
The essence of the deen is to get to know Allah, so reason comes before transmission to verify its truth, and then after verification, the task it has to carry out is to comprehend it. Reason is not meant to judge the transmission –the main part of the deen. 
Accordingly, 50 years ago reason couldn't have comprehended the possibility of recording 7000 books on a disk, given the fact that each title consists of 40 chapters, every chapter consists of 400 pages, every page contains 80 lines, each line has 15 words and every word 5 letters. 
Reason is reality-oriented, while Revelation is related to the Creator. Hence, Revelation is the source, whereas reason is the verification tool of transmission in the first place, and comprehension tool in the second place.

To be continued...
In Sha Allah

May Allah  (SWT) Bless us and guide us in all our affairs

Aameen

Dua to be recited in the morning

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ   أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه  Asbahna Wa Asbahal Mulku Lillahi Rabbil Aalameen. Allahumma Innee As'aluka Khaira Hadhal Yaum Fathahu Wa Nasrahu Wa Nurahu Wa Barakatahu Wa Hudahu. Wa A'udhubika min Sharri Ma Feehi Wa Sharri Ma Ba'dahu   The morning has come to me and the whole universe belongs to ALLAH, the Lord of the worlds, O ALLAH, I ask of YOU the good of the day, it's success and aid and it's nur (celestial light) and barakaat (blessings) and seek hidayah (guidance) and seek refuge from the evil in it (this day) and from the evil of that which is to come later.   (Hisn from Abu Dawood)   أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْْقَيُّومُ وَ أَتُوبُ إِلَيْهِ  Astaghfirullah al-’Azeem al-lazi la ilaha illa Huwal-Hayyul-Qayyum wa atubu ilaih    3x times every morning  رَضِيتُ بِاللَّهِ رَبَّاً وَبِالْإِسْلَامِ دِينَاً وَبِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم نَبِيَّاً َ  I am pleased with ALLAH as my Lord, Islam as my religion, and Prophet Muhammad صَلَّى (اللَّهُ عَلَيْهِ وَسَلَّمَ) my Nabi.    اللهُمَّ اكْفِنِي بِحَلالِكَ عَنْ حَرامكْ، وَأَغْنِني بِفَضْلِكَ عَمَّنْ سِواك  ‘ALLAHUmmak finee bi halalika an haramik wa aghninee bi fadhlika amman siwak.’  O ALLAH! Let the Halal things you provide suffice me from haram, and by YOUR Grace, keep me independent from all besides YOU.     اللهمَّ إنِّي أعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الْأَعْدَاءِ  ALLAHUMA Inni A'oozu bika min jahdil balaai wa darkiShaqaai wa sooilQadhai wa shamatatilA'adai   O ALLAH! I seek refuge in YOU from severe trials and hardships, to be overtaken by wretchedness and bad fate and rejoicing of enemies      All Praises are due to ALLAH (SUBHANAHU WA TA'ALAH), The Forgiver & Concealer of Faults, The Guide to Repentance, The ONE who Responds to duas   Peace and Blessings be upon the most perfect of creations, HIS Beloved Habeeb, Sayyiduna Rasoolullah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ     O OUR SUSTAINER, O اللّـه, keep us elevated & do not elevate others over us, & be pleased with us, inspire our hearts with all that is good for us   O OUR CHERISHER, O اللّـه, protect us from the evil of ourselves, & give us courage in setting right our affairs, peace in this world & in the Hereafter   O OUR MOST COMPASSIONATE اللّـه, we ask YOU for the ability to do good deeds & to abandon evil deeds, & for love for the poor & needy   O OUR MOST BELOVED اللّـه, we ask YOU to forgive us & have mercy on us.   O OUR MOST MERCIFUL اللّـه, we ask YOU for YOUR love, the love of the person who loves YOU, & the love of that deed which would draw us closer to YOUR love   O OUR MOST GIVING اللّـه, make YOUR love more beloved to us than ourselves, our families, & more beloved than cold water on a hot day   O اللّـه, we beseech YOU for YOUR mercy, protection, blessings, guidance on Siraatul Mustaqeem & acceptance of this dua of ours, آمِيْن يَارَبَّ الْعَالَمِينْ    صلّى اللّـه عليه و سلّم   صلّى اللّـه عليه و سلّم  صلّى اللّـه عليه و سلّم    Subhaanarabika Rabbil Izzati Amma Yassifoon Wassalaamun Alal Mursaleen Walhumdulillahir Rabbil Aalameen   Read 3 times after Fajr  سُبْحَانَ اللهِ وَبِحَمْدِهِ:   عَدَدَ خَلْقِهِ،   وَرِضَا نَفْسِهِ،   وَزِنَةَ عَرْشِهِ   وَمِدَادَ كَلِمَاتِهِ   Subhan-ALLAHI wa bihamdihi,`adada khalqihi, wa rida nafsihi, wa zinatah`arshihi, wa midada kalimatihi   ALLAH, is free from imperfection & I begin with HIS praise, as many times as the number of HIS creatures, in accordance with HIS Good Pleasure, equal to the weight of HIS Throne & equal to the ink that may be used in recording the words [for HIS Praise] (Muslim)

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ 

أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه

Asbahna Wa Asbahal Mulku Lillahi Rabbil Aalameen. Allahumma Innee As'aluka Khaira Hadhal Yaum Fathahu Wa Nasrahu Wa Nurahu Wa Barakatahu Wa Hudahu. Wa A'udhubika min Sharri Ma Feehi Wa Sharri Ma Ba'dahu


The morning has come to me and the whole universe belongs to ALLAH, the Lord of the worlds, O ALLAH, I ask of YOU the good of the day, it's success and aid and it's nur (celestial light) and barakaat (blessings) and seek hidayah (guidance) and seek refuge from the evil in it (this day) and from the evil of that which is to come later.


(Hisn from Abu Dawood)


أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْْقَيُّومُ وَ أَتُوبُ إِلَيْهِ

Astaghfirullah al-’Azeem al-lazi la ilaha illa Huwal-Hayyul-Qayyum wa atubu ilaih



3x times every morning

رَضِيتُ بِاللَّهِ رَبَّاً وَبِالْإِسْلَامِ دِينَاً وَبِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم نَبِيَّاً َ

I am pleased with ALLAH as my Lord, Islam as my religion, and Prophet Muhammad صَلَّى (اللَّهُ عَلَيْهِ وَسَلَّمَ) my Nabi.



اللهُمَّ اكْفِنِي بِحَلالِكَ عَنْ حَرامكْ، وَأَغْنِني بِفَضْلِكَ عَمَّنْ سِواك

‘ALLAHUmmak finee bi halalika an haramik wa aghninee bi fadhlika amman siwak.’

O ALLAH! Let the Halal things you provide suffice me from haram, and by YOUR Grace, keep me independent from all besides YOU.




اللهمَّ إنِّي أعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الْأَعْدَاءِ

ALLAHUMA Inni A'oozu bika min jahdil balaai wa darkiShaqaai wa sooilQadhai wa shamatatilA'adai


O ALLAH! I seek refuge in YOU from severe trials and hardships, to be overtaken by wretchedness and bad fate and rejoicing of enemies 




All Praises are due to ALLAH (SUBHANAHU WA TA'ALAH), The Forgiver & Concealer of Faults, The Guide to Repentance, The ONE who Responds to duas


Peace and Blessings be upon the most perfect of creations, HIS Beloved Habeeb, Sayyiduna Rasoolullah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  


O OUR SUSTAINER, O اللّـه, keep us elevated & do not elevate others over us, & be pleased with us, inspire our hearts with all that is good for us


O OUR CHERISHER, O اللّـه, protect us from the evil of ourselves, & give us courage in setting right our affairs, peace in this world & in the Hereafter


O OUR MOST COMPASSIONATE اللّـه, we ask YOU for the ability to do good deeds & to abandon evil deeds, & for love for the poor & needy


O OUR MOST BELOVED اللّـه, we ask YOU to forgive us & have mercy on us.


O OUR MOST MERCIFUL اللّـه, we ask YOU for YOUR love, the love of the person who loves YOU, & the love of that deed which would draw us closer to YOUR love


O OUR MOST GIVING اللّـه, make YOUR love more beloved to us than ourselves, our families, & more beloved than cold water on a hot day


O اللّـه, we beseech YOU for YOUR mercy, protection, blessings, guidance on Siraatul Mustaqeem & acceptance of this dua of ours, آمِيْن يَارَبَّ الْعَالَمِينْ 


صلّى اللّـه عليه و سلّم 

صلّى اللّـه عليه و سلّم

صلّى اللّـه عليه و سلّم 


Subhaanarabika Rabbil Izzati Amma Yassifoon Wassalaamun Alal Mursaleen Walhumdulillahir Rabbil Aalameen


Read 3 times after Fajr

سُبْحَانَ اللهِ وَبِحَمْدِهِ: 

عَدَدَ خَلْقِهِ، 

وَرِضَا نَفْسِهِ، 

وَزِنَةَ عَرْشِهِ 

وَمِدَادَ كَلِمَاتِهِ


Subhan-ALLAHI wa bihamdihi,`adada khalqihi, wa rida nafsihi, wa zinatah`arshihi, wa midada kalimatihi


ALLAH, is free from imperfection & I begin with HIS praise, as many times as the number of HIS creatures, in accordance with HIS Good Pleasure, equal to the weight of HIS Throne & equal to the ink that may be used in recording the words [for HIS Praise] (Muslim)

Nobody is given a blessing better and greater than Patience.

Nobody is given a blessing better & greater than patience,  The more you are in patience the more blessings you get, Remember after patience comes the reward, so be patience whatever you want or whatever you do,  Have trust in Allah, In Sha Allah

Nobody is given a blessing better & greater than patience,  The more you are in patience the more blessings you get, Remember after patience comes the reward, so be patience whatever you want or whatever you do,  Have trust in Allah, In Sha Allah

‘’By time. Verily, man is in loss’’ 103:1-2

Time is ticking my dear brothers and sisters. May Allah make us not of the losers.   In this surah, Allah Azawajel informs us by the swearing of His creation of time, that we are in loss; but He offers us a caveat: Unless we... read the third ayah of the surah for yourself inshallah:  • Quran reference:   Surah Al-Asr   1. By Al-`Asr. 2. Verily, man is in loss. 3. Except those who believe and do righteous deeds, and recommend one another to the truth, and recommend one another to patience.  • Ibn kathir on this surah:  Al-`Asr is the time in which the movements of the Children of Adam occur, whether good or evil.   Malik narrated from Zayd bin Aslam that he said, "It is the evening.'' However, the first view is the popular opinion. Thus, Allah swears by this, that man is in Khusr, which means in loss and destruction.  (Except those who believe and do righteous good deeds) So Allah makes an exception, among the species of man being in loss, for those who believe in their hearts and work righteous deeds with their limbs.  (And recommend one another to the truth,) This is to perform acts of obedience and avoid the forbidden things.  (And recommend one another to patience.) meaning, with the plots, the evils, and the harms of those who harm people due to their commanding them to do good and forbidding them from evil. This is the end of the Tafsir of Surat Al-`Asr, and all praise and thanks are due to Allah.   —�-  May Allah make us not of those who waste our limited time in this dunya

Time is ticking my dear brothers and sisters. May Allah make us not of the losers. 

In this surah, Allah Azawajel informs us by the swearing of His creation of time, that we are in loss; but He offers us a caveat: Unless we... read the third ayah of the surah for yourself inshallah:

• Quran reference: 

Surah Al-Asr 

1. By Al-`Asr.
2. Verily, man is in loss.
3. Except those who believe and do righteous deeds, and recommend one another to the truth, and recommend one another to patience.

• Ibn kathir on this surah:

Al-`Asr is the time in which the movements of the Children of Adam occur, whether good or evil.  
Malik narrated from Zayd bin Aslam that he said, "It is the evening.'' However, the first view is the popular opinion. Thus, Allah swears by this, that man is in Khusr, which means in loss and destruction.

(Except those who believe and do righteous good deeds) So Allah makes an exception, among the species of man being in loss, for those who believe in their hearts and work righteous deeds with their limbs.

(And recommend one another to the truth,) This is to perform acts of obedience and avoid the forbidden things.

(And recommend one another to patience.) meaning, with the plots, the evils, and the harms of those who harm people due to their commanding them to do good and forbidding them from evil. This is the end of the Tafsir of Surat Al-`Asr, and all praise and thanks are due to Allah. 

—�-

May Allah make us not of those who waste our limited time in this dunya

Don't get tired of making du’as

Ibn Jawzi says, If you fall into a hardship that is hard to be free from, you can’t (do anything) but make du’a and take refuge in Allāh, after repenting from sins, because sinning necessitates punishment, so if it is erased with repentance, the reason (for punishment) is lifted. So if you repented and made du’a, and did not see any trace of response, then look into your affair. Maybe the repentance was not sound, so correct it then make du’a and don’t become tired of making du’a. Maybe the good is in delaying the response, and maybe the good is not in responding, so you will be rewarded and responded to according to what benefits you, and it would be beneficial for you to not be given what you requested, but rather to be given other than it as a replacement. So if Iblees comes and says: ‘How much did you call upon Him and did not see any response?’ Then say: ‘I worship (Allāh) by making du’a, and I am certain that the answer will come. But maybe its delay is due to some good, and even if it doesn’t happen, worship and humility takes place.’ So take care not to ask for something except by combining it with asking for that which is good, because the occurrence of many a wish from the dunya was a cause for destruction.  Reference : Sayd ul-Khatir

Ibn Jawzi says,
If you fall into a hardship that is hard to be free from, you can’t (do anything) but make du’a and take refuge in Allāh, after repenting from sins, because sinning necessitates punishment, so if it is erased with repentance, the reason (for punishment) is lifted. So if you repented and made du’a, and did not see any trace of response, then look into your affair. Maybe the repentance was not sound, so correct it then make du’a and don’t become tired of making du’a. Maybe the good is in delaying the response, and maybe the good is not in responding, so you will be rewarded and responded to according to what benefits you, and it would be beneficial for you to not be given what you requested, but rather to be given other than it as a replacement. So if Iblees comes and says: ‘How much did you call upon Him and did not see any response?’ Then say: ‘I worship (Allāh) by making du’a, and I am certain that the answer will come. But maybe its delay is due to some good, and even if it doesn’t happen, worship and humility takes place.’ So take care not to ask for something except by combining it with asking for that which is good, because the occurrence of many a wish from the dunya was a cause for destruction.

Reference : Sayd ul-Khatir

A Tale of Attempted Seduction - The Story of Zulekha & Prophet Yusuf aliyhis salam

A Tale of Attempted Seduction - The Story of Zulekha & Prophet Yusuf aliyhis salam   It was an amazing tale of attempted seduction. Prophet Yusuf (peace be upon him) lived for years in the house of Zulekha, a woman of beauty, power and influence. Day in and day out, Zulekha was exposed to his physical allure, a composition so stunning that the Messenger Muhammad [peace be upon him and his family] said "Yusuf has been given half of all beauty" [Muslim].  Zulekha suppressed her desire for Yusuf aliyhis salam until she could no longer control it. She waited until her husband left the home. Alone with Yusuf (Aliyhis salam) she locked the doors and called him to fulfill her lust. Imam Muhammad Al Qurtubi, the great Quranic commentator, recounts the story: [After locking the doors] Zulekha attempts to seduce Yusuf A.S. She beautifies herself in the most attractive of ways and says:“Oh Yusuf! You have the most handsome of faces.” Yusuf A.S sensing what Zulekha is attempting to do, replies, “This is how my Lord fashioned me in the womb.”“Oh Yusuf!" she says, “You have the finest of hair!” "It will be the first portion of me to wither in my grave," he replies. Undeterred, Zulekha presses on. “Oh Yusuf! Your eyes are so beautiful.” “I use them to look at my Lord,” he retorts.“Yusuf, raise your sight and gaze at my face,” she responds. “I fear [if I do so] that I will be resurrected blind in the afterlife,” Yusuf A.S answers.  She tries to press herself close to Yusuf A.S but he moves away. “I come close to you, yet you distance yourself from me?” she asks. “I desire, by that, the closeness of my Lord,” he says.“ Yusuf, I have prepared my bed for you so enter under its sheets with me,” she says. Yusuf A.S replies, “Your sheets will not shield me from my Lord.” “Yusuf, I have prepared the finest of silk covers, so I order you to fulfill my desires!” she exclaims. “If I do so,” he says, “My portion of paradise will be lost.”  Her attempt to seduce him was fruitless, and his desire to remind her of Allah was falling on a deaf heart. Allah recounts the story Himself:َنيِصَلْخُمْلااَنِداَبِع ْنِم ُ  هَّنِإَءاَشْحَفْلاَو َءوُّسلا ُهْنَع َفِرْصَنِلَكِلَذَك ِهِّبَر َناَهْرُب ىَأَر ْنَأاَلْوَل اَهِبَّمَهَو ِهِب ْتَّمَه ْدَقَلَوAnd she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants. [ 12:24]  Yusuf aliyhis salam was a prophet of Allah who was in control of his desires. Zulekha, like you and I, was not. She allowed her desires to overcome her love for Allah. She found herself to be living with the object of her want, Yusuf A.S.  Zulekha eventually diagnoses the root cause of her disease when she says:ٌميِحَرٌروُفَغ يِّبَر َّنِإ يِّبَر َمِحَراَم اَّلِإِءوُّسلاِب ٌةَراَّمَأَل َسْفَّنلا َّنِإ يِسْفَن ُئِّرَبُأاَمَوYet I claim not that my soul [nafs] was innocent -- surely the soul of man incites to evil -- except inasmuch as my Lord had mercy; truly my Lord is All-forgiving, All-compassionate.' {12:53}  Her Nafs. Our Nafs. A beast inside each and every one of us that we must tame. An unbridled nafs will lead us to prefer all carnal desires over the love of what Allah and His Messenger Muhammad (peace be upon him and his family) call us to. Doing so will cause us ruin in this world, and in the next. Yet a nafs that has been tamed will learn to prefer Allah and His Messenger (peace be upon him and his family) over all else, causing happiness in this world and in the next, as Allah tells us:اَهاَّسَد ْنَمَباَخ ْدَقَو )(اَهاَّكَزْنَم َحَلْفَأ ْدَق )( اَهاَوْقَتَواَهَروُجُفاَهَمَهْلَأَف )( اَهاَّوَساَمَو ٍسْفَنَوBy the soul, and That which shaped it. and inspired it to lewdness and Godfearing! Prosperous is he who purifies it, and failed has he who seduces it.--  When confronted with an alluring situation like passing by the opposite sex on the street, office or school, Shaitaan is constantly tempting us to glare at her/him with evil thoughts. Shaitaan is probably excitedly saying, with a big smile, 'Yes, yes, yes!' when we steer into the bait he is setting. During these situations, we should immediately and consciously realize that when we give a second or following glance we are obeying Satan. "O you who believe, follow not the footsteps of the devil" {24:21}.  By immediately averting our gazes and disobeying Shaitaan, we are giving him a "one-two" punch in the face 👊 :) leaving him frustrated and accursed. Shaitaan rebelled and was expelled by Allah, so let's all rebel against Shaitaan and expel him from our hearts.. In sha Allah. Shaitaan intends to fight a war against Muslims, so let's gather our forces behind the Qur'an and the Sunnah and defeat him.  Remember that even if no human eye is watching us, the Ever-Watchful Allah is constantly monitoring the innermost regions of our hearts. Our eyes, limbs, tongue and private parts will be witnesses on the Day of Ressurection and not an atom's worth of deeds will remain unexamined. Our minds are conditioned to associate thoughts of stealing clothes from a store to being in handcuffs and hauled into a police van. Likewise, we should condition our minds to bring the verses of Surah An-Nur in front of our eyes during any tempting situations and imagine that Allah is speaking to us directly:"Say to the believing, men that they should lower their gaze and guard their modesty. O you believers! Turn you all together towards Allah that you may attain success" (24:30-31)  The Messengers of Allah [Peace and blessings be upon them] taught us the cognizance of our souls, and gave us the tools to control our caprice, while reminding us that success can only come by the mercy of Allah [May He be glorified].  The story of Yusuf aliyhis salam and Zulekha explores the nature of desire, temptation, and envy that occupies space in all of our souls and leads many of us astray. [Big B]

A Tale of Attempted Seduction - The Story of Zulekha & Prophet Yusuf aliyhis salam 

It was an amazing tale of attempted seduction. Prophet Yusuf (peace be upon him) lived for years in the house of Zulekha, a woman of beauty, power and influence. Day in and day out, Zulekha was exposed to his physical allure, a composition so stunning that the Messenger Muhammad [peace be upon him and his family] said "Yusuf has been given half of all beauty" [Muslim].

Zulekha suppressed her desire for Yusuf aliyhis salam until she could no longer control it. She waited until her husband left the home. Alone with Yusuf (Aliyhis salam) she locked the doors and called him to fulfill her lust. Imam Muhammad Al Qurtubi, the great Quranic commentator, recounts the story:
[After locking the doors] Zulekha attempts to seduce Yusuf A.S. She beautifies herself in the most attractive of ways and says:“Oh Yusuf! You have the most handsome of faces.” Yusuf A.S sensing what Zulekha is attempting to do, replies, “This is how my Lord fashioned me in the womb.”“Oh Yusuf!" she says, “You have the finest of hair!” "It will be the first portion of me to wither in my grave," he replies.
Undeterred, Zulekha presses on. “Oh Yusuf! Your eyes are so beautiful.” “I use them to look at my Lord,” he retorts.“Yusuf, raise your sight and gaze at my face,” she responds. “I fear [if I do so] that I will be resurrected blind in the afterlife,” Yusuf A.S answers.

She tries to press herself close to Yusuf A.S but he moves away. “I come close to you, yet you distance yourself from me?” she asks. “I desire, by that, the closeness of my Lord,” he says.“ Yusuf, I have prepared my bed for you so enter under its sheets with me,” she says. Yusuf A.S replies, “Your sheets will not shield me from my Lord.”
“Yusuf, I have prepared the finest of silk covers, so I order you to fulfill my desires!” she exclaims. “If I do so,” he says, “My portion of paradise will be lost.”

Her attempt to seduce him was fruitless, and his desire to remind her of Allah was falling on a deaf heart. Allah recounts the story Himself:َنيِصَلْخُمْلااَنِداَبِع ْنِم ُ

هَّنِإَءاَشْحَفْلاَو َءوُّسلا ُهْنَع َفِرْصَنِلَكِلَذَك ِهِّبَر َناَهْرُب ىَأَر ْنَأاَلْوَل اَهِبَّمَهَو ِهِب ْتَّمَه ْدَقَلَوAnd she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants. [ 12:24]

Yusuf aliyhis salam was a prophet of Allah who was in control of his desires. Zulekha, like you and I, was not. She allowed her desires to overcome her love for Allah. She found herself to be living with the object of her want, Yusuf A.S.

Zulekha eventually diagnoses the root cause of her disease when she says:ٌميِحَرٌروُفَغ يِّبَر َّنِإ يِّبَر َمِحَراَم اَّلِإِءوُّسلاِب ٌةَراَّمَأَل َسْفَّنلا َّنِإ يِسْفَن ُئِّرَبُأاَمَوYet I claim not that my soul [nafs] was innocent -- surely the soul of man incites to evil -- except inasmuch as my Lord had mercy; truly my Lord is All-forgiving, All-compassionate.' {12:53}

Her Nafs. Our Nafs. A beast inside each and every one of us that we must tame. An unbridled nafs will lead us to prefer all carnal desires over the love of what Allah and His Messenger Muhammad (peace be upon him and his family) call us to. Doing so will cause us ruin in this world, and in the next. Yet a nafs that has been tamed will learn to prefer Allah and His Messenger (peace be upon him and his family) over all else, causing happiness in this world and in the next, as Allah tells us:اَهاَّسَد ْنَمَباَخ ْدَقَو )(اَهاَّكَزْنَم َحَلْفَأ ْدَق )( اَهاَوْقَتَواَهَروُجُفاَهَمَهْلَأَف )( اَهاَّوَساَمَو ٍسْفَنَوBy the soul, and That which shaped it. and inspired it to lewdness and Godfearing! Prosperous is he who purifies it, and failed has he who seduces it.--

When confronted with an alluring situation like passing by the opposite sex on the street, office or school, Shaitaan is constantly tempting us to glare at her/him with evil thoughts. Shaitaan is probably excitedly saying, with a big smile, 'Yes, yes, yes!' when we steer into the bait he is setting.
During these situations, we should immediately and consciously realize that when we give a second or following glance we are obeying Satan. "O you who believe, follow not the footsteps of the devil" {24:21}.

By immediately averting our gazes and disobeying Shaitaan, we are giving him a "one-two" punch in the face 👊 :) leaving him frustrated and accursed. Shaitaan rebelled and was expelled by Allah, so let's all rebel against Shaitaan and expel him from our hearts.. In sha Allah.
Shaitaan intends to fight a war against Muslims, so let's gather our forces behind the Qur'an and the Sunnah and defeat him.

Remember that even if no human eye is watching us, the Ever-Watchful Allah is constantly monitoring the innermost regions of our hearts. Our eyes, limbs, tongue and private parts will be witnesses on the Day of Ressurection and not an atom's worth of deeds will remain unexamined.
Our minds are conditioned to associate thoughts of stealing clothes from a store to being in handcuffs and hauled into a police van. Likewise, we should condition our minds to bring the verses of Surah An-Nur in front of our eyes during any tempting situations and imagine that Allah is speaking to us directly:"Say to the believing, men that they should lower their gaze and guard their modesty. O you believers! Turn you all together towards Allah that you may attain success" (24:30-31)

The Messengers of Allah [Peace and blessings be upon them] taught us the cognizance of our souls, and gave us the tools to control our caprice, while reminding us that success can only come by the mercy of Allah [May He be glorified].

The story of Yusuf aliyhis salam and Zulekha explores the nature of desire, temptation, and envy that occupies space in all of our souls and leads many of us astray. [Big B]

Verily the invocation of you both is accepted

Musa (Alyhi Alsalaam) made duaa on Feroun.  Haroun (Alyhi Alsalaam) said Ameen.  ALLAH (Subhanu Watala) said  Verily the invocation of you both is accepted 1089  Some ulama said it took 40 years to be answered.  Lesson learned If it took the supplication of Messengers 40 years to be answered, never despair.  ~Shaykh Ahmad Jibril حفظه الله

Musa (Alyhi Alsalaam) made duaa on Feroun.

Haroun (Alyhi Alsalaam) said Ameen.

ALLAH (Subhanu Watala) said

Verily the invocation of you both is accepted 1089

Some ulama said it took 40 years to be answered.

Lesson learned If it took the supplication of Messengers 40 years to be answered, never despair.

~Shaykh Ahmad Jibril حفظه الله

Ibadat (Worship) is the reason behind man’s existence

Righteousness is a must in transactions:   Transactional worship implies being honest. It is treachery to say something to a brother of yours, trying to make him believe it is true while in fact it is a lie.  A believer never lies. It was narrated by Abu Umama that the Prophet, may Allah bless him and grant him peace, said:   The believer is naturally exposed to all traits except betrayal and lying.  [Ahmad]   You should be truthful, and being truthful is not a grey but a black and white concept, as much as that of gold and soil (being entirely unlike), or that of one dollar and a billion dollars (being thoroughly different).  The believer is honest, straight, and spotless; he doesn't violate other people's integrity, always lowers his gaze; he is compassionate, fair to others, and humble.   The belief is a set of rules of good conduct:   “I have been sent by Allah (SWT) to be an educator, I have been sent to perfect noble conduct”.   Believing is giving not taking, so the right way is to give not to take. A book was written once about the Prophet and the author wrote there:   "To him who came to this life to give not to take, consecrate the whole existence, take care of man's cause, cultivate the ascendancy of reason, and alleviate the herd instinct.   To him whose excellence, nominated him to be the best of all people, so he was singular among the others.  To him whose clemency was his core, fairness was his law,  compassion was his nature, and solving people's problems was his worship."   The reality of transactional ibadat is to be righteous, honest, faithful, virtous, fair, humble, patient, and compassionate, “I have been sent by Allah to perfect noble conduct.”  Faith is behaviour, so it follows that he who excels in behaviour, excels in faith.  To be continued... In Sha Allah  May Allah  Bless us and guide us in all our affairs  Aameen


Righteousness is a must in transactions:

Transactional worship implies being honest.
It is treachery to say something to a brother of yours, trying to make him believe it is true while in fact it is a lie. 
A believer never lies. It was narrated by Abu Umama that the Prophet, may Allah bless him and grant him peace, said:

The believer is naturally exposed to all traits except betrayal and lying. 
[Ahmad] 

You should be truthful, and being truthful is not a grey but a black and white concept, as much as that of gold and soil (being entirely unlike), or that of one dollar and a billion dollars (being thoroughly different). 
The believer is honest, straight, and spotless; he doesn't violate other people's integrity, always lowers his gaze; he is compassionate, fair to others, and humble. 

The belief is a set of rules of good conduct:

 “I have been sent by Allah (SWT) to be an educator, I have been sent to perfect noble conduct”. 

Believing is giving not taking, so the right way is to give not to take. A book was written once about the Prophet and the author wrote there:

"To him who came to this life to give not to take, consecrate the whole existence, take care of man's cause, cultivate the ascendancy of reason, and alleviate the herd instinct. 

To him whose excellence, nominated him to be the best of all people, so he was singular among the others.

To him whose clemency was his core, fairness was his law, 
compassion was his nature, and solving people's problems was his worship." 

The reality of transactional ibadat is to be righteous, honest, faithful, virtous, fair, humble, patient, and compassionate, “I have been sent by Allah to perfect noble conduct.” 
Faith is behaviour, so it follows that he who excels in behaviour, excels in faith.

To be continued...
In Sha Allah

May Allah  Bless us and guide us in all our affairs

Aameen

Be the light for another soul during their dark times. Your kindness, love and compassion may be the torch that helps them find their way.

Be the light for another soul during their dark times. Your kindness, love and compassion may be the torch that helps them find their way.

Be the light for another soul during their dark times. 
Your kindness, love and compassion may be the torch that helps them find their way.

Allah say in Quran " Inform my servant that I'm the forgiving and Merciful"

Sometimes we think our sins are as high as like the sky how could Allah forgive us!! it shows the lack of Imaan,  Shaitaan (Devil) is whispering He wants to Win, Never give Shaitaan (Devil)  the opportunity to win,  Remember Allah is the Most Merciful & Kind,  Allah forgives all the sins no matter if it is deep as the ocean,  so Repent to Allah seek forgiveness, Surely Allah forgive those who repent, In Sha Allah

Sometimes we think our sins are as high as like the sky how could Allah forgive us!! it shows the lack of Imaan,  Shaitaan (Devil) is whispering He wants to Win, Never give Shaitaan (Devil)  the opportunity to win,  Remember Allah is the Most Merciful & Kind,  Allah forgives all the sins no matter if it is deep as the ocean,  so Repent to Allah seek forgiveness, Surely Allah forgive those who repent, In Sha Allah.

ISTIGHFAR (asking forgiveness )

ISTIGHFAR (asking forgiveness )  ►Istighfar removes anxiety and duas are answered. ►Istighfar opens the door of sustenance ►Istighfar opens the door of mercy. ►Istighfar opens the door of knowledge ►Istighfar is also gateway of productivity ! ►Istighfar relieves you .. when you feel that sadness within you ..when you are disturbed and frustrated ..when anxiety surrounds you ..say Astaghfirullah Astaghfirullah ..  Don’t leave Istighfar  A man once came to al-Hasan al-Basri and complained to him: “The sky does not shower us with rain.” He replied: “Seek Allah’s forgiveness (i.e. say أستغفر ألله).”  Then another person came to him and said, “I complain of poverty.” He replied: “Seek Allah’s forgiveness.”  Then another person came to him and complained, “My wife is barren; she cannot bear children.” He replied: “Seek Allah’s forgiveness.”  The people who were present, said to al-Hasan: “Everytime a person came to you complaining, you instructed them to seek Allah’s forgiveness?”  Al-Hasan al-Basri said, “Have you not read the statement of Allah? ‘I said “Ask forgiveness of your Lord. Truly He is Oft-Forgiving. He will send rain to you in abundance; increase you in wealth and children; grant you gardens and bestow on you rivers.”‘” [Nuh (71):10-12]  There are two things in the earth that give a person safety and security from the punishment of Allah. The first has been removed, whilst the second still remains. As for the first, it was the Messenger of Allah (صلي ألله عليه و سلم).“Allah would not punish them while you were among them.” [al-Anfal (8):33] As for the second, it is istighfar. “Allah would not punish them as long as they sought forgiveness.” [al-Anfal (8):33]أستغفر ألله… أستغفر ألله… أستغفر ألله…  Do not ever leave istighfar!

ISTIGHFAR (asking forgiveness )

►Istighfar removes anxiety and duas are answered.
►Istighfar opens the door of sustenance
►Istighfar opens the door of mercy.
►Istighfar opens the door of knowledge
►Istighfar is also gateway of productivity !
►Istighfar relieves you .. when you feel that sadness within you ..when you are disturbed and frustrated ..when anxiety surrounds you ..say Astaghfirullah Astaghfirullah ..

Don’t leave Istighfar

A man once came to al-Hasan al-Basri and complained to him: “The sky does not shower us with rain.” He replied: “Seek Allah’s forgiveness (i.e. say أستغفر ألله).”

Then another person came to him and said, “I complain of poverty.” He replied: “Seek Allah’s forgiveness.”

Then another person came to him and complained, “My wife is barren; she cannot bear children.” He replied: “Seek Allah’s forgiveness.”

The people who were present, said to al-Hasan: “Everytime a person came to you complaining, you instructed them to seek Allah’s forgiveness?”

Al-Hasan al-Basri said, “Have you not read the statement of Allah? ‘I said “Ask forgiveness of your Lord. Truly He is Oft-Forgiving. He will send rain to you in abundance; increase you in wealth and children; grant you gardens and bestow on you rivers.”‘” [Nuh (71):10-12]

There are two things in the earth that give a person safety and security from the punishment of Allah. The first has been removed, whilst the second still remains. As for the first, it was the Messenger of Allah (صلي ألله عليه و سلم).“Allah would not punish them while you were among them.” [al-Anfal (8):33] As for the second, it is istighfar. “Allah would not punish them as long as they sought forgiveness.” [al-Anfal (8):33]أستغفر ألله… أستغفر ألله… أستغفر ألله…

Do not ever leave istighfar!

“And follow up a bad deed with a good deed and it will wipe it out.”

The Prophet said: “And follow up a bad deed with a good deed and it  will wipe it out.” This part of the hadith illustrates that even those with taqwa, or fear of Allah (swt) may still slip and make mistakes. No one is perfect, but those who are from the mutaqeen or people of taqwa, do not persist in their sins. When they remember Allah (swt) they immediately perform a good deed to outweigh the negative effects of a bad one. Allah (swt) speaks of these people in the Qur’an: “And be quick in the race for forgiveness from Your Lord and for Paradise as wide as the heavens and the earth, prepared for the mutaqeen, Those who spend [for Allah’s cause] in prosperity and in adversity, who repress anger, and who pardon men. Verily, Allah loves the doers of good. And for those who, when they have committed some evil or wronged themselves, remember Allah and ask forgiveness for their sins – and who can forgive sins except Allah – and who do not persist in what [wrong] they have done, while they know. For such, the reward is forgiveness from their Lord, and Gardens with rivers flowing amidst them, wherein they shall abide forever. How excellent is this reward for the doers [of taqwa].” (Q. 3:133-136).  SubhanAllah, may Allah make us of the muttaqeen, Aameen.

The Prophet said:
“And follow up a bad deed with a good deed and it 
will wipe it out.”
This part of the hadith illustrates that even those with taqwa, or fear of Allah (swt) may still slip and make mistakes. No one is perfect, but those who are from the mutaqeen or people of taqwa, do not persist in their sins. When they remember Allah (swt) they immediately perform a good deed to outweigh the negative effects of a bad one. Allah (swt) speaks of these people in the Qur’an:
“And be quick in the race for forgiveness from Your Lord and for Paradise as wide as the heavens and the earth, prepared for the mutaqeen, Those who spend [for Allah’s cause] in prosperity and in adversity, who repress anger, and who pardon men. Verily, Allah loves the doers of good. And for those who, when they have committed some evil or wronged themselves, remember Allah and ask forgiveness for their sins – and who can forgive sins except Allah – and who do not persist in what [wrong] they have done, while they know. For such, the reward is forgiveness from their Lord, and Gardens with rivers flowing amidst them, wherein they shall abide forever. How excellent is this reward for the doers [of taqwa].” (Q. 3:133-136).

SubhanAllah, may Allah make us of the muttaqeen, Aameen.

Regarding Sadaqah

If the person giving Sadaqah knows that the money he is donating will reach Allah first and then the poor person, he will truly gain much more joy in giving rather than taking.  Do You Know The Benefits of Sadaqah?  1. Sadaqah is one of the doors from jannah  2. Sadaqah is the most virtuous action in all good actions, and the best form of Sadaqah is to feed others  3. Sadaqah will be a shade on the day of judgement and it will save a person from the fire  4. Sadaqah makes the anger of Allah cool and it also cools the heat in the grave  5. The best and most beneficial gift for a deceased person is Sadaqah and Allah continues to increase the reward of Sadaqah  6. Sadaqah is a way to purify the soul and increases good deeds  7. Sadaqah will be a cause of happiness on the day of judgment on the face of the giver  8. Sadaqah is a source of peace from the dangers of the day of judgement and it doesn't let you grieve the past  9. Sadaqah is a means of sins being forgiven and also expiates past sins  10. Sadaqah is glad tidings of a good death and is also a cause for the duas of the angels  11. The person who gives sadaqah is from the best of people and all those associated with it will also recieve the reward 12. The person who gives Sadaqah is promised great rewards  13. The person who spends is counted in those who have piety and people also begin to love him  14. Giving Sadaqah is a sign of kindness and grace  15. Sadaqah is a means of duas being accepted and hardships being removed  16. Sadaqah removes difficulties and closed 70 doors of harm in the world  17. Sadaqah is a means of age and wealth being increased and is also a means of success and provision 18. Sadaqah is a cure and a medicine  19. Sadaqah prevents theft, a bad death, burns from fire and drowning 20. Sadaqah is rewarded, even if it is on animals and birds   The Last Thing: The best form of Sadaqah at this moment is to forward this message with the intention of it being Sadaqah.

If the person giving Sadaqah knows that the money he is donating will reach Allah first and then the poor person, he will truly gain much more joy in giving rather than taking.

Do You Know The Benefits of Sadaqah?

1. Sadaqah is one of the doors from jannah 
2. Sadaqah is the most virtuous action in all good actions, and the best form of Sadaqah is to feed others 
3. Sadaqah will be a shade on the day of judgement and it will save a person from the fire 
4. Sadaqah makes the anger of Allah cool and it also cools the heat in the grave 
5. The best and most beneficial gift for a deceased person is Sadaqah and Allah continues to increase the reward of Sadaqah 
6. Sadaqah is a way to purify the soul and increases good deeds 
7. Sadaqah will be a cause of happiness on the day of judgment on the face of the giver 
8. Sadaqah is a source of peace from the dangers of the day of judgement and it doesn't let you grieve the past 
9. Sadaqah is a means of sins being forgiven and also expiates past sins 
10. Sadaqah is glad tidings of a good death and is also a cause for the duas of the angels 
11. The person who gives sadaqah is from the best of people and all those associated with it will also recieve the reward
12. The person who gives Sadaqah is promised great rewards 
13. The person who spends is counted in those who have piety and people also begin to love him 
14. Giving Sadaqah is a sign of kindness and grace 
15. Sadaqah is a means of duas being accepted and hardships being removed 
16. Sadaqah removes difficulties and closed 70 doors of harm in the world 
17. Sadaqah is a means of age and wealth being increased and is also a means of success and provision
18. Sadaqah is a cure and a medicine 
19. Sadaqah prevents theft, a bad death, burns from fire and drowning
20. Sadaqah is rewarded, even if it is on animals and birds 

The Last Thing:
The best form of Sadaqah at this moment is to forward this message with the intention of it being Sadaqah.

Justice and Dealing with Equity

Patience: وَٱللَّهُ يُحِبُّ ٱلصَّـٰبِرِينَ “And Allah loves as-Sâbirun (the patient).” (Surah Imran 3:146) Justice and Dealing with Equity: يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ “O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is informed of what ye do.” (Surah Maeda 5:8). Good-doing: إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ “Truly, Allah loves Al-Muhsinun (the good-doers).” (Surah Baqarah 2:195) Purification: وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ “And Allah loves those who make themselves clean and pure.” (Surah Tawbah 9:108). Humility of the Rich: Sa’d Ibn Abi Waqqas (RA) said: Allah’s Messenger (SAW ) said: “Allah loves the believer who is pious and rich, but does not show off.” (Muslim) Belief and Work: Al-Tabarâni narrated: Allah’s Messenger (SAW ) said: “Allah loves the slave who believes and acquires a halaal career (or work).” A sense of Honour: Al-Tirmidhi narrated: Allah’s Messenger (SAW ) said: “Allah loves from amongst his slaves, the one who has a sense of zeal or honour.” Love for the Sake of Allah: Al-Tabarâni, Ibn Ya’lâ, Ibn Hibban and Al-Hakim narrated: Allah’s Messenger (SAW ) said: “If two individuals love each other for the sake of Allah, the stronger in love to his brother will be more loved by Allah.” Continuous Performance of Righteous Deeds: Allah’s Messenger (SAW) said: “The best loved deeds to Allah are the ones that are continuous even if they are not very many.” (Bukhari and Muslim). Good Manners and Conduct: Al-Tirmidhi narrated: Allah’s Messenger (SAW) said: “The best loved by me and the nearest to me on the seats on the Day of Resurrection are those who have the best manners and conduct amongst you, who are intimate, are on good terms with others and are humble, and the most hated by me and who will be on the furthest seats from me are those who are talkative and arrogant.”  We Muslims should also love one another and wish the best for one another. Allah’s Messenger (SAW) said: “One will not be a true believer unless he loves for his brother what be loves for himself.” (Bukhari). May Allah keep guiding us all and aid us to be good practising Muslims. Aameen.

Patience:
وَٱللَّهُ يُحِبُّ ٱلصَّـٰبِرِينَ
“And Allah loves as-Sâbirun (the patient).” (Surah Imran 3:146)
Justice and Dealing with Equity:
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ
“O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is informed of what ye do.” (Surah Maeda 5:8).
Good-doing:
إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ
“Truly, Allah loves Al-Muhsinun (the good-doers).” (Surah Baqarah 2:195)
Purification:
وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ
“And Allah loves those who make themselves clean and pure.” (Surah Tawbah 9:108).
Humility of the Rich:
Sa’d Ibn Abi Waqqas (RA) said: Allah’s Messenger (SAW ) said: “Allah loves the believer who is pious and rich, but does not show off.” (Muslim)
Belief and Work:
Al-Tabarâni narrated: Allah’s Messenger (SAW ) said: “Allah loves the slave who believes and acquires a halaal career (or work).”
A sense of Honour:
Al-Tirmidhi narrated: Allah’s Messenger (SAW ) said: “Allah loves from amongst his slaves, the one who has a sense of zeal or honour.”
Love for the Sake of Allah:
Al-Tabarâni, Ibn Ya’lâ, Ibn Hibban and Al-Hakim narrated: Allah’s Messenger
(SAW ) said: “If two individuals love each other for the sake of Allah, the stronger in love to his brother will be more loved by Allah.”
Continuous Performance of Righteous Deeds:
Allah’s Messenger (SAW) said: “The best loved deeds to Allah are the ones that are continuous even if they are not very many.” (Bukhari and Muslim).
Good Manners and Conduct:
Al-Tirmidhi narrated: Allah’s Messenger (SAW) said: “The best loved by me and the nearest to me on the seats on the Day of Resurrection are those who have the best manners and conduct amongst you, who are intimate, are on good terms with others and are humble, and the most hated by me and who will be on the furthest seats from me are those who are talkative and arrogant.”

We Muslims should also love one another and wish the best for one another. Allah’s Messenger (SAW) said: “One will not be a true believer unless he loves for his brother what be loves for himself.” (Bukhari). May Allah keep guiding us all and aid us to be good practising Muslims. Aameen.

On no days is the worship of Allah desired more than in the (first) 10 days of Dhul Hijjah. The fast of each of these days is equal to the fast of the whole year, and the worship of each of these nights is equal to the worship of Laylatul Qadr.

Alhamdulilah 10 Blessed Days of Dhul Hijjah are almost here...Lets spend this days by doing lots of Worship,Dua & by Fasting..If you have missed the Ramadan, if you have missed salah whole year, if you sinned whole year..so this the time to Repent, This is the Time to be more closer to Allah, So don't waste this days, Who knows you may not get this days next year...  Abdullah Ibn Abbas Radiallho anhoma relates that Rasolullah Sallaho alahi wassallam said: "Goods deeds performed on other days are not superior to those performed on these (first 10 days of Dhul Hijjah)" The Sahaba Radiallho anhom inquired, "Not even Jihand?" He Sallaho alahi wassallam replied, "Not even jihad, except for that person who goes out puttng himself and his wealth in danger and does not return with anything.". [Bukhari]   Abu Hurairah Radiallaho anho relates that Rasolullah Sallaho alahi wassallam said, "On no days is the worship of Allah desired more than in the (first) 10 days of Dhul Hijjah. The fast of each of these days is equal to the fast of the whole year, and the worship of each of these nights is equal to the worship ofLaylatul Qadr." [Tirmidhi, Ibn Majah]   Abdullah Ibn Umar Radiallho anhoma relates that Rasolullah Sallaho alahi wassallam said, "No days are as weighty with Allah and so liked by Him for good deeds than the first 10 days of Dhul Hijjah. So on these days, increasingly read SUBHAN ALLAH, LA ILAHA ILLALLAH, ALHAMDULILLAH and ALLAHU AKBAR." [Ahmad]   Please make dua for all the people who are going to Hajj, May Allah accept their Hajj..Pray for Whole Ummah....Pray for the Peace all over the world,. May Allah accept all our prayers & Dua's...May Allah bless our family.. . Ameen

Alhamdulilah 10 Blessed Days of Dhul Hijjah are almost here...Lets spend this days by doing lots of Worship,Dua & by Fasting..If you have missed the Ramadan, if you have missed salah whole year, if you sinned whole year..so this the time to Repent, This is the Time to be more closer to Allah, So don't waste this days, Who knows you may not get this days next year...

Abdullah Ibn Abbas Radiallho anhoma relates that Rasolullah Sallaho alahi wassallam said: "Goods deeds performed on other days are not superior to those performed on these (first 10 days of Dhul Hijjah)" The Sahaba Radiallho anhom inquired, "Not even Jihand?" He Sallaho alahi wassallam replied, "Not even jihad, except for that person who goes out puttng himself and his wealth in danger and does not return with anything.". [Bukhari]


Abu Hurairah Radiallaho anho relates that Rasolullah Sallaho alahi wassallam said, "On no days is the worship of Allah desired more than in the (first) 10 days of Dhul Hijjah. The fast of each of these days is equal to the fast of the whole year, and the worship of each of these nights is equal to the worship of Laylatul Qadr." [Tirmidhi, Ibn Majah]


Abdullah Ibn Umar Radiallho anhoma relates that Rasolullah Sallaho alahi wassallam said, "No days are as weighty with Allah and so liked by Him for good deeds than the first 10 days of Dhul Hijjah. So on these days, increasingly read SUBHAN ALLAH, LA ILAHA ILLALLAH, ALHAMDULILLAH and ALLAHU AKBAR." [Ahmad]


Please make dua for all the people who are going to Hajj, May Allah accept their Hajj..Pray for Whole Ummah....Pray for the Peace all over the world,. May Allah accept all our prayers & Dua's...May Allah bless our family.. . Ameen